Casa Robino

PPP is a proposal for effective sharing of physical goods.
The name PPP ("Public Private Property") is choosen because the private owner keeps the good's property rights and/but decides to establish public co-usage's terms for it.

See original: PPP

Post-capitalism though is different. It is already profoundly convinced that the system of capital is dying, because it knows that an infinite growth machine is a logical and physical impossibility in a finite worth that is now seriously subject to biospheric destruction. But it also knows that empty radical stances are powerless. And it knows from the record of history, that whenever new hyperproductive alternatives of value production occured, as it now does with peer production, governance and property, they were at first used by the previously dominant but dying core system, before replacing it. So, we essentially do not worry that forces of capital use open, participative, and commons oriented modalities to strengthen themselves, because by doing so they actually strengthen the post-capitalist alternatives.

See original: P2P Foundation » Blog Archive » There is no alternative but the alternatives: replacing anti-capitalism by post-capitalism

The name PPP ("Public Private Property") is choosen because the private owner keeps the good's property rights and/but decides to establish public co-usage's terms for it.

See original: Public Private Property (PPP) is a proposal for effective sharing of physical goods.

Unlike liberal conceptions of rights that emanate from a conceptualization of the individual as the fundamental agent of social activity, a biocultural approach to rights takes as its primary focus the community and the myriad relationships that bind it together.<br />
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In a biocultural context, however, in which TK rather than private property is one of the primary agents mediating human relations, the biospiritual virtues that determine a TK user’s responsibilities to the community and the ecosystem provide the basis for a somewhat different rights perspective that focuses on communal ties as well as the individuals that share them.

See original: [p2p-research] Fwd: Introducing a biocultural approach towards Traditional Knowledge Commons licensing

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See original: Home | Netzwerk Freies Wissen

in his much cited article, Hardin did not treat commons, but open access-resources, whose use is not regulated at all. In doing this, he ignored – which is often referred to in the debate – that commons can never be treated in isolation from a specific community which is related to them. The use of commons is always regulated, members of corresponding communities never act according to the utility maximizing homo oeconomicus of neoclassical economic theory. // In fact, commons are in a contradictory relation to capital. While on the one hand, the enclosure of the commons, primarily of open fields, is a historical precondition of the capital relation, i.e. wage labor (Marx, „Capital“, Vol. 1), capital on the other hand equally depends on the reproduction of the resources on which its production is based in the form of commons and forms of commoning that do not function according to the logic of capital and its valorisation.

See original: Social Innovation Network » The „Great Transformation“ to „Great Cooperation“. Commons, Market, Capital and the State

See original: Let' Reclaim The Commons

independent policy strategist, journalist, activist and consultant with an evolving public-interest portfolio. My work tends to focus on a few key concerns: reclaiming the commons, understanding how digital technologies are changing democratic culture, fighting the excesses of intellectual property law, fortifying consumer rights and promoting citizen action.<br />
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Most of my work these days is focused on the politics, economics

See original: David Bollier

See original: Common action: synthesis of progressive forces - The Division of Needs - Jim Richardson

urban anthropology; political anthropology with special reference to anthropology of the state; cultural politics of ethnicity/race, class, and gender; political economy; global systems and transnationalism; critical theories of power; theory of the commons.

See original: Donald Nonini — Department of Anthropology at the University of North Carolina at Chapel Hill